Tags
ANIMALS, ART, Australia, Hollywood, Port Adelaide, South Australian maritime museum, SOUTH KOREA, TRAVEL, whales
As part of the South Australian History Festival that has been running throughout May, there is a truly fascinating exhibition at the South Australian Maritime Museum in Port Adelaide – Leviathan: An Astonishing History of Whales. This a celebration of the compelling majestic power and beauty of whales.
Part of this exhibition is devoted to the history of ‘whaling’, past and present. Hunting whales, despite its current ‘politically incorrect’ status, was and still is part of human history. Why hunt whales? Many people today, including myself, would find such a thing truly repulsive – and it is! Nonetheless, whilst acknowledging the brutality of ‘whaling’, this exhibition captures the fascination, dependence upon and respect for whales by a number of human groups and tribes, some of which continue to hunt whales today. This includes a few modern indigenous tribes in places such as Indonesia and Greenland, as well as past ‘western’ commercial whaling that inspired artists and writers, including Herman Melville’s Moby Dick.
I am most certainly not defending the hunting of whales and ‘whaling’, nonetheless, there is a fascinating mystery, a kind of ‘romanticism’ about ‘whaling’ that is part of past and modern human history. Why? Neither I nor this exhibition has an answer, yet it does exist and is a conundrum – which is partly why this exhibition is so fascinating and well worth a visit. Furthermore, it is a part of South Australian history as Port Adelaide once was a trading centre for commercial whaling in the now distant past. This may be uncomfortable for many who think it should be buried beneath the veneer of the niceness of modern ‘political correctness’ – nonetheless, it remains an historical fact. This exhibition challenges as well as informs without being gory and horrific, adding to its overall impressive value.
Furthermore, there are many other reasons why a visit to the South Australian Maritime Museum is worthwhile. There are numerous artefacts from the past that are fascinating. This includes a series of ‘figureheads’ that once stood proudly at the prow of sailing ships – a lost art form in itself.
Tony Knight
Clair de lune sur le port de Boulogne (1869) – Edouard Manet
Le Bain (1873-74) – Alfred Stevens
I am big fan of James Tissot’s work. He is primarily known for his painting of ‘high society’ that are generally quite crisp and vibrant in detail. Subsequently, it was great to see La reveuse (The Dreamer), which is a rather dark intimate painting of a woman reclining in a chair. According to the accompanying descriptor, Tissot was also inspired by Japanese art at the time in regards to linear portraiture.
La reveuse (1876) – James Tissot
La neige / Snow (1873) – Charles-Francois Daubigny
Vue de toits (effet de neige) / Rooftops in the snow (snow effect) – Gustave Caillebotte
La neige a Louvreciennes / Snow at Louvreciennes (1878) – Alfred Sisley
There are a number of Alfred Sisley’s ‘snow’ paintings but this one stood out for me, partly because of my own fascination with ‘pathways’ and ‘perspective’.
La pie / The magpie (1868-69) – Claude Monet
La Barque pendant l’inondation, Port-Marly / Boat in the flood at Port-Marly (1876) – Alfred Sisley
Un coin d’appartment / A corner of the apartment (1875) – Claude Monet
Le bassin aux nympheas, harmonie / Water lily pond, pink harmony (1900) – Claude Monet
One of the most famous examples of Pointillism is Georges Seurat’s A Sunday Afternoon on the Island of La Grande Jatte (1884-86). This exhibition contains a couple of ‘studies’ that Seurat made in preparation for the final painting.
Les andelys / The riverbank (1886) – Paul Signac
La bouee rouge / The red buoy (1895) – Paul Signac
Le chateau des papes / Palace of the Popes (1909) – Paul Signac
L’entree du port de Roscoff / Entrance to the port of Roscoff (1889) – Theo van Rysselberghe
La cathedrale de Rouen. Le portail et la tour Saint-Romain, plein soleil / Rouen Cathedral. The portal and Saint-Romain tower, full sunlight (1893) – Claude Monet
Rochers pres des grottes au-dessus du Chateau Noir / Rocks near the caves above Chateau Noir (c.1904) – Paul Cezanne
Baptism on the Ouse River by Rev. Henry Dowling (1838) – John Glover
Evening Shadows, Backwater of the Murray River. South Australia (1880) – H. J. Johnstone
Winter’s Morning After the Rain, Gardiner’s Creek (1885) – Tom Roberts
Mystic Morn (1904) – Hans Heysen
George Selth Coppin (1819-1906) has been called “the father of Australian theatre” (Comedy Theatre, Melbourne, 1939). Whilst this may be disputed, nonetheless, George Coppin was one of the prime movers in establishing a professional theatre in Australia in the mid-colonial period. In many ways, he could be called 19th Century Australia’s ‘greatest showman’. As Sally O’Neill states, ‘Undoubtedly his enterprise was irrepressible; the business of entertainment suited his talents but, more important, he had an ingrained love of the theatre. He acted to make money but he found a stage in many other spheres.’ (Australian Dictionary of Biography).
methods of advertising shows, and bringing international artists to Australia, Coppin also helped to establish copyright legislation for playwrights in Australia and was one of the first to advocate for a ‘school of acting to develop Australian acting’ (Australian Dictionary of Biography). 
‘for attempting to tread on the cabbage tree’. When this came before the authorities Davis changed his story, stating that he would have kicked them ‘if they were not women’. This incident was reported in the Sydney Monitor (1 January 1841) and was also dramatized for the Sydney stage by Henry Charles O’Flaherty, in a number of sketches – Thespis in Austalia: or The Stage in Danger – in which O’Flaherty appeared as ‘Knight of the Fiddle, and Champion of the fair Eliza’, stroking ‘the place where his beard should be’ and claiming that he received a black-eye in the incident. This was followed by a poem The Battle of the Cabbage Tree, which was a satiric parody of Byron’s Childe Harold’s Pilgrimage. It is possible that these dramatic pieces were part of O’Flaherty’s wooing of Eliza Winstanley as they were married the following month on 6 February 1841. (Australian Plays for the Colonies 1834-1899. Ed. Richard Fotheringham. University of Queensland Press. 2006. 49-50).
MARY ELIZABETH BRADDON (1835-1915) was a popular Victorian novelist, her most acclaimed and successful work being the ‘sensation novel’ Lady Audley’s Secret (1862). Initially published in serial form, the novel proved so popular that it was almost immediately adapted for the stage. There were a number of adaption, however, the most lasting and performed one was by the comedian Colin Henry Hazelwood (1823-1875); an irony in itself.
There are a number of fascinating things about Lady Audley’s Secret, not least its theatrical history and influence but also a rather fine connection to Australian history. Mary Elizabeth Braddon’s elder brother, Edward Braddon (1829-1904), immigrated to Australia in 1845 and eventually became Premier of Tasmania from 1894-99, and was a Member of the First Australian Parliament. The suburb of Brandon in the Australian Capital Territory, and the Tasmanian electorate of Braddon are named after Sir Edward Braddon. However, our story lays with his sister and the ‘sensation’ of Lady Audley’s Secret.
This is highly apparent in Disney’s Maleficent (2014) in which the classic evil witch, although wonderfully played by Angelina Jollie, is given a relatively predictable ‘back story’ that makes her subsequent actions ‘understandable’ due to be the victim of male domination. This romanticised reduction concerns me a little, as it does with male villains, such as the vampire, as it seems to suggest that real evil, real evil people, male and female, don’t really exists, and that everyone and all evil actions are relatively ‘understandable’ – they are actually ‘nice’ people underneath all this. Rubbish. Real evil, real evil people, male and female, do exits, and their actions rather than being ‘understandable’ are repugnant, destructive, and – well – evil – and should be denounced. The potential danger of hypocrisy, and the gullibility of accepting ‘wolves in sheep clothing’ is remarkably pronounced; not all people are ‘understandable’ or ‘nice’.
However, the above characters cited above are not really those that sit within the genre of sensation drama. As previously stated, and in reference to Lady Audley, sensation drama and the femme fatale really exists within a relatively domestic setting and not in the world of fantasy. This makes the modern femme fatale figure particularly dangerous. I am, however, hard put to find modern examples; although arguably Robin Wright’s Claire Underwood in the US TV series House of Cards (2013-2017) falls into the femme fatale archetype. As does Nurse Ratched in Dale Wasserman’s continuing popular play adaptation of Ken Kesey’s One Flew Over the Cuckoo’s Nest (1963). Furthermore, whilst Shakespeare’s Lady Macbeth may remain the most ever-present femme fatale I doubt very much if we will ever see again Ann Downs in Leonard Kastle’s The Shrike, or Lady Audley in Lady Audley’s Secret. Nonetheless, you can always read and see these works, and the femme fatale remains, in various forms, a vital archetype in modern and classical drama – long may she reign.
Arthur Pinero (1855-1933) was one of the most successful British playwrights of the late 19th Century. His most popular works include – The Magistrate (1885), The Schoolmistress (1886), Dandy Dick (1887), The Second Mrs Tanqueray (1893), and in particular his wonderful Trelawny of the ‘Well’s that is the most consistently revived of Pinero’s work.
Arthur Pinero’s The Second Mrs Tanqueray (1893) was one of the most controversial plays of the late 19th Century and early 20th Century. It is what was known as a ‘problem play’ in that it dealt with the moral dilemma of a ‘woman with a past’. In other words she had relationships with men outside the marriage bed. The play was also famous as being the one that made Mrs Patrick Campbell a ‘star’. The Second Mrs Tanqueray maintained its relative popularity in the first half of the 20th Century. The American actress Tallulah 
Bankhead scored considerable success with on the New York stage early in her career in the 1920s. The play has also been filmed three times – two ‘silent’ film versions, a British one in 1916, and an Italian one in 1922, and another British version in 1952 with Pamela Brown as Paula Tanqueray and Virginia McKenna as Ellean Tanqueray. Subsequently, however, this once very popular play has slid into relative obscurity, with a notable National Theatre revival in 1983.
In Pinero’s play, Mrs Paula Jarman, who was previously Mrs Paula Dartry, is a notorious London ‘hostess’ who has married the very respectable Mr Aubrey Tanqueray, becoming his second wife after the death of his very religious first wife. Complicating matters there is his daughter Ellean Tanqueray who being estranged from her father for years and brought up in a convent now comes to live with her father at his country estate with the second Mrs Tanqueray. Things are not going well in this household. Paula is acutely aware that she has been snubbed by the local gentry, nor is she and her step-daughter hitting it off – both are at fault, and Paula is acutely jealous and paranoid about her husband’s affection for his daughter. The sheltered and inexperienced Ellean is taken to Paris by an old family friend and falls in love with a young respectable army officer, Captain Hugh Ardale. It is all rather sudden, but her father doesn’t object to the match, until Paula reveals that in a previous life she and Hugh Ardale were lovers. The result is a tragedy – Paula, unable to shake her past, commits suicide.
The early 1890s saw the production of numerous ‘problem plays’, as well as novels, involving ‘fallen women’, exemplified by George Moore‘s wonderful novel Esther Walters (1894). The so-regarded ‘problem’ of a ‘woman with a past’ is integral to Oscar Wilde‘s Lady Windermere’s Fan (1892) and An Ideal Husband (1895), as well as George Bernard Shaw‘s Mrs Warren’s Profession (1894). It is quite possible that Shaw was inspired by The Second Mrs Tanqueray, not just because he admired the character of Paula Tanqueray but also because it was played by Mrs Patrick Campbell whom Shaw adored. Shaw’s play, however, whilst written in this period 1890-1895 was not actually performed until 1902 due to its subject matter.
Shaw adds a wonderful caution in regards to reading the play in contrast to actually seeing it. The reader ‘must not expect the play to be as imposing in the library as it was on the stage. Its merit there was relative to the culture of the playgoing public’. This may be an all too common reason why some of the older plays become neglected, in that they do not read as well as they play.
Shaw’s criticism of Pinero, in that he is ‘no interpreter of character, but simply an adroit describer of people as the ordinary man sees and judges them’, is the problem – on page when reading Pinero. It could be, however, a completely different story if Pinero (and others) are actually seen and experienced on-stage. I suspect it is. Rather than being ‘old fashioned’ I think that The Second Mrs Tanqueray, in the right hands, could be wonderfully re-invented for modern audiences. After all, the essential drama between a relatively priggish and censorious 18 year old step-daughter dealing with a glamourous and beautiful step-mother with a notorious past is still the stuff of great drama.
SIR HENRY IRVING (1838-1905) was the greatest English actor of the late 19th Century. Sadly, however, very few now know anything about Irving. Yet his legacy lives on in London, primarily due the still operating Lyceum Theatre. This was Irving’s theatre – a grand proscenium arch theatre in which he performed his greatest roles, and to which the world came to be awed, entertained and shocked. Irving excelled at Shakespeare, yet his most famous role was Mathias in Leopold Davis Lewis’ The Bells (1871). 
Burgomaster or dispel the illusion of the stage’. Irving was immediately catapulted to the forefront of English theatre, where he remained, often reviving ‘The Bells’, until his death in 1905. Not only was he extremely influential in regards to the art and evolution of acting, he also influenced the creation and evolution of the ‘horror’ genre. This is not just due to The Bells, but also because he was the primary source of inspiration for Bram Stoker’s Dracula (1897). Bram Stoker was the business manager of the Lyceum Theatre, as well as operating as Irving’s personal manager/agent and friend.
I’m fully aware that some may be a little perplexed as to why I would even bother to write about the now largely forgotten Irving. However, I have just re-read The Bells, partly because the edition I found in O’Connell’s Secondhand Bookshop in Adelaide had as its preface a wonderful piece by Edward Gordon Craig (1872-1966) titled Irving’s Masterpiece – “The Bells”. I don’t wish to dwell too much on Edward Gordon Craig, although there is much to relate and discuss. Suffice to state at that Craig is one of the grandfathers of modern theatre design. Craig knew Irving well, personally and professionally. He saw Irving perform in The Bells over 30 times, and this preface is extremely enlightening as it gives a glimpse of what Irving was actually like on stage in The Bells. 
Craig writes of Irving’s ‘deep and human beauty which he lets you see’. In regard to Irving’s entrance in The Bells, following an ensemble scene of about 15 minutes, Craig provides a kind of challenging definition of true ensemble acting that runs contrary to modern assumptions and practice – ‘On his (Irving’s) appearance, they one and all fell back into their places, since to obtrude would have been out of the question. Ensemble was achieved, but there was something to achieve it for, something for which it can lend support; ensemble supporting itself, is it not rather a ridiculous spectacle? That’ democratic acting if you like – “for we are jolly good fellows…which none of us will deny.” For Craig, true ensemble acting is non-democratic; it only exists when there is something, or someone, to achieve it for – focus and a goal.
What Craig isolates is the power of the ‘star’ actor. When Irving entered he was greeted with a thunderous round of applause. Ordinarily, as stated by Craig, and referencing Stanislavsky, such applause was an annoying ‘interruption’. However, in the case of Irving, and other ‘star’ actors, such ‘hurricane of applause’ is not an interruption. “It is no boisterous greeting by an excitable race, for a blustering actor – it was something which can only be described as part and parcel of the whole, as right as rain…Power responded to power…It was necessary to them – not him’. This is very particular type of cathartic release that is necessary for the audience ‘to take in what he was about to give them’. Curious. I’ve only ever experienced such a release on the commercial West End and Broadway stage, as well as the Kabuki theatre in Japan; in egalitarian ‘democratic’ Australia it never happens. Is this why we tend not to see and rate our actors as great? Because we, the judicious ‘democratic’ orientated audience, won’t allow it?
Craig then references the classical Noh theatre of Japan; how an entrance of a great actor is preceded by ‘suspense’, followed by a ‘surprise’. In regard to Irving, as well as Edmund Kean, ‘an entrance was something to experience’ – ‘The manner of coming on made it extraordinary with great actors – it was this manner of timing the appearance – measuring its speed and direction – which created a rhythm that was irresistible’. Whist most actors do not possess the talent and skill to be ‘great’, nonetheless, the lesson here is in detail and timing, which is something that all good actors can concentrate on and achieve through thorough and precise preparation. The rhythm of entrances is also not just confined to the theatre but is a vital aspect of film – ‘suspense’ then ‘surprise’. The reward for such detail being, as Craig observes in regard to Irving, is the intense focus of attention of the audience on the actor – ‘now watch what he will do – better still, how will he do it – best of all, watch his face and figure, and follow what it is these are hinting at’.
Close attention to detail and the subtlety of psychological gestures is not something that is generally associated with 19th Century English acting, and yet it would seem that Henry Irving, as well as Ellen Terry, was a master at such insightful depth. Craig exemplifies Irving’s attention to detail, psychological gesture, and depth in how Irving as Mathias in The Bells removes his boots after entering, listening acutely to what is being said: ‘It was, in every gesture, every half move, in the play of his shoulders, legs, head and arms, mesmeric in the highest degree – slowly we were drawn to watch every inch of his work as we are drawn to read and linger on every syllable of a strangely fine writer. It was perfect craftsmanship’.
Craig clearly captures a hint of what made Henry Irving a ‘great actor’, not only as Mathias in The Bells but also in Hamlet, Macbeth, Faust and many other roles: ‘The thing Irving set out to do was to show us the sorrow which slowly and remorsely beat him down. As, no matter who the human being may be, and what his crime, the sorrow which he suffers must appeal to our hearts, so Irving set out to wring our hearts, not to give us a clever exhibition of antics such as a murderer would be likely to go through. He does not appeal to any silly sentimentality in you – he merely states the case by showing you that quite obviously here is a strong human being, through a moment of weakness, falls into error and becomes for two hours a criminal – does what he knows he is doing – acts deliberately – but (here is Irving) acts automatically, as though impelled by an immense force, against which no resistance is possible.’