TONY’S TOP AUSTRALIAN FILMS OF ALL TIME:
#1 – THE STORY OF THE KELLY GANG (1906)
Emboldened by the recent excellent list of ‘Top Aussie Films of All Time’ put out by the Adelaide Film Festival, I am going to present my Top Australian Films of All Time’. This is not to denigrate the AFF’s list, which was based on popular votes. Subsequently, however, it omitted a number of extremely important and influential films. The oldest film on the list is Charles Chauvel’s JEDDA (1955), which scraped in at #100. There is no other Australian film from the previous 50 years. This is my attempt to address this, beginning with Charles Tait’s THE STORY OF THE KELLY GANG (1906),
This is not a great film, but it is an extremely important and influential one. At the time of its first screening and release in Melbourne’s Athenaeum Hall on 26 December 1906, with a running time of approximately 60 minutes, it was the longest running film narrative in world cinema. Subsequently, it claims to be the first feature film as we known them today. It paved the way for what followed. Even the French, who regard themselves as the founders of film, acknowledge the importance of THE STORY OF THE KELLY GANG.
Its influence can be seen in a number of ways. This includes being the first of what can be called the genre of ‘bushranger’ films, particularly those about Ned Kelly, of which there are numerous films from 1906 to today. Also, with its locations ranging from the Victorian countryside to the streets of Melbourne, it offers an insight into an early era of Australian history and identity.
To be frank, I am a bit ambivalent about Ned Kelly – mainly because he did kill in cold blood. There is a psychopathic element that I find disturbing. Others see him as an Australian patriot. Whatever the case, he is an Australian icon, holding a mythic status of our own making, which makes him important and unique.
A couple of years I was in ‘Kelly country’ and went to Glenrowan where Ned Kelly and his gang met their fate, and where the final sequence of the film was shot. We were the only ‘white’ Australians visiting the respective sites. Others were ‘new Australians’, including a large Indian family, a couple of whom who were instructing their younger members about Ned Kelly. Why? I don’t really know – but the fact remains that Ned Kelly still has this fascination and compelling force, that is also evident in this film – the first Australian film that deservedly should be in the ‘Top Aussie films of all time’.
The National Film and Sound Archive a number of years ago published a beautifully restored print of what remains of THE STORY OF THE KELLY GANG, with an accompanying booklet about the making and reception of the film. This is still available.
Prologue: The Scourging of Flaming Waters – Fountain, Brisbane, Queensland
Re-Awakening: Sunrise – Maslin Beach, South Australia
Re-Awakening: Moon, Sky, Sea, Sand, Rock – Maslin Beach, South Australia
Solace: Nature – Dancing Trees – Murdoch Walk, Botanic Gardens, Adelaide, South Australia
Solace: Spiritual – St. Andrew’s Cathedral, Adelaide, South Australia
Solace: Art – National Museum of Australia, Canberra, Australian Capital Territory
Re-Inventing: Honeyed Waters – Fountain, Martin Place, Sydney, New South Wales
Re-Inventing: Adventure – Temples, Indien, Lake Inle, Myanmar
Re-Inventing: Adventure – Cow & Temples, Bagan, Myanmar
Re-Inventing: Adventure – Fisherman, Lake Inle, Myanmar
Re-Inventing: Adventure – Temple Entrance, Bagan, Myanmar
The New Self: Portrait – Sie and I
George Selth Coppin (1819-1906) has been called “the father of Australian theatre” (Comedy Theatre, Melbourne, 1939). Whilst this may be disputed, nonetheless, George Coppin was one of the prime movers in establishing a professional theatre in Australia in the mid-colonial period. In many ways, he could be called 19th Century Australia’s ‘greatest showman’. As Sally O’Neill states, ‘Undoubtedly his enterprise was irrepressible; the business of entertainment suited his talents but, more important, he had an ingrained love of the theatre. He acted to make money but he found a stage in many other spheres.’ (Australian Dictionary of Biography).
methods of advertising shows, and bringing international artists to Australia, Coppin also helped to establish copyright legislation for playwrights in Australia and was one of the first to advocate for a ‘school of acting to develop Australian acting’ (Australian Dictionary of Biography). 
‘for attempting to tread on the cabbage tree’. When this came before the authorities Davis changed his story, stating that he would have kicked them ‘if they were not women’. This incident was reported in the Sydney Monitor (1 January 1841) and was also dramatized for the Sydney stage by Henry Charles O’Flaherty, in a number of sketches – Thespis in Austalia: or The Stage in Danger – in which O’Flaherty appeared as ‘Knight of the Fiddle, and Champion of the fair Eliza’, stroking ‘the place where his beard should be’ and claiming that he received a black-eye in the incident. This was followed by a poem The Battle of the Cabbage Tree, which was a satiric parody of Byron’s Childe Harold’s Pilgrimage. It is possible that these dramatic pieces were part of O’Flaherty’s wooing of Eliza Winstanley as they were married the following month on 6 February 1841. (Australian Plays for the Colonies 1834-1899. Ed. Richard Fotheringham. University of Queensland Press. 2006. 49-50).
It is a ‘war play’ dealing with the character of Philoctetes and the ownership of a master weapon – Heracles’ Bow and Arrows – that is needed to end the Trojan War. At the time when Sophocles wrote Philoctetes and it was first performed Athens was entering the final years of the decades long and exhausting Peloponnesian War (431-404 BCE). Whilst achieving a number of military successes and the suppression of a couple of rebellions, nonetheless, Athens and the so-called Athenian League were also facing considerable international problems and defeats, particularly by the Persians as well as the ever increasing power of Carthage and the Carthaginians. Philoctetes may be considered a ‘war play’ but it is also a moral and ethical drama involving ‘keeping the peace’. Furthermore, it shows how in times of war a problematic person of value may be discarded and abandoned for the sake of personal ambition in the guise of action for the ‘greater good’. This hypocritical lie and deceit is exposed and denounced – but only after a long period of time, which is a lesson in itself – and only by someone who has the ethical and moral courage to stand up to the force of the majority.
are a couple of these plays that hold a significant place in Australian theatre history. 
This includes Euripides’ Medea (431 BCE) and Sophocles’ Oedipus Rex (429 BCE). Medea was a big international success for Australian actors Dame Judith Anderson and Zoe Caldwell; Oedipus Rex was directed by Tyrone Guthrie for Sydney’s Old Tote Theatre Company in the 1960s and was a landmark production not only for Guthrie, but also for the fledgling Old Tote Theatre Company.
This article on Thomas Otway’s Venice Preserv’d is a continuation of the series devoted to ‘neglected’ plays.
I first was introduced to Venice Preserv’d whilst a young directing student at The Drama Centre, London. I was assigned the play by Christopher Fettes to work with a student designer from the Motley Design Course, under the auspices and guidance of Glen Byam Shaw (1904-1986) and Margaret (‘Percy’) Harris (1904-2000) no less. Amazing when I think back on it. Furthermore, it was through working on Venice Preserv’d with the students and teachers at the Motley Design Course that I discovered the work of Edward Gordon Craig who had done numerous stage design concepts for the play. Looking at more modern stage designs for Venice Preserv’d it is interesting noticing Craig’s great influence.
Set in Venice in the late 17th Century Venice Preserv’d is a play about love, death, friendship and betrayal. It is a highly political play involving intrigue, rebellion, corruption and deceit, encapsulated by its subtitle – Venice Preserv’d, or A Plot Discovered. Whilst possible inspired by the Gunpowder Plot in 1605, nonetheless, at the time it was first produced in 1685 it was seen as an attack on the despised royalist government of the recently deceased Anthony Ashley Cooper, 1st Earl of Shaftesbury (1621-83). The elderly, scurrilous and decadent Venetian Senator, Antonio, was regarded as a satiric portrait of Shaftesbury. Antonio’s scenes with the courtesan Aquiliana, with his constant referring to his ‘Nicky-Nacky’, whilst hilariously funny also caused controversy, especially considering that ‘Nicky Nacky’ was contemporary slang for a woman’s genitalia. Furthermore, a century later, in 1795, performances of Venice Preserv’d at Richard Brinsely Sheridan‘s Drury Lane Theatre, featuring John Philip Kemble and Sarah Siddons, were involved in notorious ‘theatre riots’ and other disturbances in the wake of the American War of Independence and the French Revolution. The play was seen as ‘disgraceful to public morals, and so inimical to order and government’. The play continued to provoke strong reactions – an American production was banned in 1798, and there were further public demonstrations when the play was revived in 1809 and again in 1848, the year of numerous riots and rebellions throughout Europe.
For centuries Venice Preserv’d held equal status with the most popular and esteemed plays by Shakespeare. Unfortunately, Thomas Otway (1652-85) did not benefit from the success of his play, nor of his other success The Orphan (1680). Otway fell in love with Elizabeth Barry (1658-1713), for whom he wrote most of his main female characters, 
including Belvidera. Mrs Barry, however, did not return his love, preferring the advantageous attention of John Wilmot, 2nd Earl of Rochester (1647-80). Tragically, Thomas Otway died in abject poverty. There is an apocryphal story about his death first noted by the actor Theophilus Cibber (son of Colley Cibber) in his Lives of the Poets. The destitute and starving Otway was begging near Tower Hill. When he received a guinea from a passing stranger he rushed to the nearest baker, and due to his haste in eating choked on his first bite and died.
In the 18th Century the play was so popular that audience members knew respective speeches by heart, just like today some of Shakespeare’s most famous speeches are known (e.g. ‘To be or not to be”). James Quin (1693-1766), David Garrick (1717-79) and later John Philip Kemble (1757-1823) respectively played Jaffier for many years. Susanna Maria Cibber (1714-76) and Sarah Siddons (1755-1823) scored big hits playing Belvidera. In many ways Sarah Siddons‘ Belvidera became the centre of the play and a major reason for its continued popularity. 
Sarah Siddon’s Belvidera took on full responsibility for the fates of Jaffier and Pierre. How Sarah Siddon’s performed the final scene in which Belvidera goes mad and dies was recorded in 1808 – ‘her ravings, wild, terrible, desperate, were rendered more awful and impressive by the strong exertions in which her mind struggled from time to time to recover its balance and the evanescent glimpse of reason which glimmered doubtfully through the darkness of the soul’. When Sarah Siddon’s Belvidera died, ‘the terrible agonies of her death closed a representation of suffering nature almost too real and too dreadful to be borne’.
In the 19th Century Eliza O’Neill (1791-1872) and Fanny Kemble (1809-1893) respectively scored considerable success as Belvidera. Audiences rose to their feet and cheered Eliza O’Neill’s Belvidera’s death scene. Fanny Kemble wrote that she that she was so overwhelmed by Belvidera that she had to be stopped from rushing screaming from the theatre (bit O.T.T. maybe). Edmund Kean (1787-1833) and Sir Henry Irving (1838-1905) were also notable Jaffier’s in respective productions of Venice Preserv’d.
MARY ELIZABETH BRADDON (1835-1915) was a popular Victorian novelist, her most acclaimed and successful work being the ‘sensation novel’ Lady Audley’s Secret (1862). Initially published in serial form, the novel proved so popular that it was almost immediately adapted for the stage. There were a number of adaption, however, the most lasting and performed one was by the comedian Colin Henry Hazelwood (1823-1875); an irony in itself.
There are a number of fascinating things about Lady Audley’s Secret, not least its theatrical history and influence but also a rather fine connection to Australian history. Mary Elizabeth Braddon’s elder brother, Edward Braddon (1829-1904), immigrated to Australia in 1845 and eventually became Premier of Tasmania from 1894-99, and was a Member of the First Australian Parliament. The suburb of Brandon in the Australian Capital Territory, and the Tasmanian electorate of Braddon are named after Sir Edward Braddon. However, our story lays with his sister and the ‘sensation’ of Lady Audley’s Secret.
This is highly apparent in Disney’s Maleficent (2014) in which the classic evil witch, although wonderfully played by Angelina Jollie, is given a relatively predictable ‘back story’ that makes her subsequent actions ‘understandable’ due to be the victim of male domination. This romanticised reduction concerns me a little, as it does with male villains, such as the vampire, as it seems to suggest that real evil, real evil people, male and female, don’t really exists, and that everyone and all evil actions are relatively ‘understandable’ – they are actually ‘nice’ people underneath all this. Rubbish. Real evil, real evil people, male and female, do exits, and their actions rather than being ‘understandable’ are repugnant, destructive, and – well – evil – and should be denounced. The potential danger of hypocrisy, and the gullibility of accepting ‘wolves in sheep clothing’ is remarkably pronounced; not all people are ‘understandable’ or ‘nice’.
However, the above characters cited above are not really those that sit within the genre of sensation drama. As previously stated, and in reference to Lady Audley, sensation drama and the femme fatale really exists within a relatively domestic setting and not in the world of fantasy. This makes the modern femme fatale figure particularly dangerous. I am, however, hard put to find modern examples; although arguably Robin Wright’s Claire Underwood in the US TV series House of Cards (2013-2017) falls into the femme fatale archetype. As does Nurse Ratched in Dale Wasserman’s continuing popular play adaptation of Ken Kesey’s One Flew Over the Cuckoo’s Nest (1963). Furthermore, whilst Shakespeare’s Lady Macbeth may remain the most ever-present femme fatale I doubt very much if we will ever see again Ann Downs in Leonard Kastle’s The Shrike, or Lady Audley in Lady Audley’s Secret. Nonetheless, you can always read and see these works, and the femme fatale remains, in various forms, a vital archetype in modern and classical drama – long may she reign.
Jean Giraudoux (1882-1944) was a major French writer in the early 20th Century, particularly in the period between WW1 and WW2. Many of his plays were international successes including Amphitryon 38 (1929), The Enchanted (1933), The Trojan War Will Not Take Place( 1935), Electra (1937), and particularly Ondine (1939) and The Madwoman of Chaillot (1943). 
The Madwoman of Chaillot is a case in point. Written in 1943 but not performed until 1945, this is truly a wonderful play – and very relevant for today.
The play was a considerable success when it was first produced, and subsequently was performed in London, New York, and many other parts of the world. In 1969 Jerry Herman, Jerome Lawrence, and Robert E. Lee turned the play into the musical Dear World, which starred Angela Lansbury. 
With Alfian Sa-at’s and Marcia Vanderstraaten’s HOTEL (2015) about to open here in Adelaide as part of the Oz-Asia Festival I thought it opportune to write something about Alfian Sa’at, one of Singapore’s best modern playwrights. Most people in Australia may not be aware of Alfian Sa’at and his work. This is an attempt to slightly address that. He is an exceptional playwright, poet, and from my all to brief dealings with him, a really great guy as well. I first became aware of Alfian Sa’at’s work whilst I was living in Singapore. During that time I was fortunate enough to see a number of his plays being performed by Singapore’s terrific Wild Rice theatre company, led by another exceptional person, Ivan Heng, the Artistic Director and co-founder of Wild Rice. The productions I saw included Dreamplay (2000), which is Part One of Alfian Sa’at’s beautiful Asian Boys Trilogy (2000-07), Cooling Off Day (2011), Cook a Pot of Curry (2013), and my personal favourite, the intriguing The Optic Trilogy (2001). All these are terrific plays and make an excellent introduction to the world of Alfian Sa’at.
The Asian Boys Trilogy is something that could be seen during Sydney’s annual Gay and Lesbian Mardi Gras and/or Adelaide’s Feast Festival. This is a terrific ‘gay’ play that is not only enlightening about ‘gay’ life in South-East Asia, past and present, but is also very entertaining. I have only seen Part One – Dreamplay, which is theatrically influenced by Strindberg’s Dreamplay, and was directed by Ivan Heng and featured the wonderful Singapore actor and dear friend Galeb Goh, amongst other excellent Singapore actors.
Cooling Off Day (2011) was actually the first Alfian Sa’at play I saw. It is a series of monologues based around the then recent Singapore General Election. I didn’t know much about the politics of Singapore so this was a terrific introduction. Whilst some of it went way over my head and was very local specific, nonetheless, it was extremely entertaining and enlightening. I loved the structure of the piece, a snap-shot of Singapore at a particular and politically important moment in time, the different voices and perspectives, a cross section of Singaporean characters and society, and the vital and engaging performances by the respective actors. It was also through this play and production that I became aware of the delights of Singlish.
I tried many times to speak Singlish, much to the amusement of my Singapore friends. I even had a couple of Singlish dictionaries, and would fervently implore my Singapore students and friends to speak Singlish as I just loved hearing it. Unfortunately, I never got the hang of it – lah. Friends would just giggle at my attempts, my problem centring on differences in stress. Australians follow our English-speaking heritage with an iambic word/vowel stress (Dee-DUM), weak-strong; Singaporeans follow their English-speaking heritage with a trochaic word/vowel stress (DUM-Dee), strong-weak. I couldn’t break my Australian cultural habit. Instead of saying the common ‘CAN lah’, I would say ‘Can LAH’, which generally produced shrieks of laughter. Nonetheless, I was acutely aware that whenever Singlish was spoken in the theatre, as in Alfian’s plays, it was like an electric current suddenly shot through the audience, making them excited and animated – it was fantastic! This was most apparent in Alfian Sa’at’s delightful domestic comedy Cook a Pot of Curry – I didn’t understand half of it, but it didn’t matter, I just enjoyed the vitality of the show, and the joy of the Singapore audience as it would roar with laughter at recognition of themselves and their unique colloquial language. I am sure Hotel will have some Singlish in it – can’t wait to hear it again.
As previously mentioned, my favourite amongst Alfian’s plays is The Optic Trilogy. This is a two-hander between an unnamed man and woman in three separate scenes. I remember this Wild Rice production clearly, which featured dear friend and colleague the wonderful Brendon Fernandez, and how from the very first scene set in a hotel room I was absolutely transfixed – by the drama, the complexity, the language, and the brilliant performances. This is a play about deceit, full of poetic metaphors, and is often very funny. It has been performed in a number of other countries, but not, as yet, in Australia. This is the play that I would love to do in Australia. I can only encourage you to get hold of it, as it is published, and read it. But please – let me do it! Haha!.
